01
Origins
South-Central Dravidian includes Telugu, with more than 80 million speakers the largest Dravidian language, and a string of tribal languages across central India: Gondi, Konda, Kui, Kuvi and Pengo. Bhadriraju Krishnamurti, himself a Telugu speaker, defined the branch by a sound change he called apical displacement. In words like *iraṇṭu 'two', the initial vowel disappeared and the tongue-tip consonant moved forward: Telugu reṇḍu, against Tamil iraṇṭu.
02
Telugu
Telugu words appear in Prakrit inscriptions from the last centuries BCE, and the first inscription wholly in Telugu dates to the 6th century CE. Its literature begins with Nannaya's Telugu rendering of the Mahābhārata in the 11th century, written in a highly Sanskritised style. Telugu script developed, like Kannada script, from a southern form of Brahmi, and the two scripts remain closely related. In 2008 India declared Telugu a 'classical language', together with Kannada.
In its own words
దేశ భాషలందు తెలుగు లెస్స
- dēśa
- bhāṣalandu
- telugu
- lessa
Sources (1)
Where it’s spoken
- India
Turning points
- Sound lawContested
Apical displacement
Word-initial vowels drop and a following apical consonant moves to the start of the word: *iraṇṭu 'two' → Telugu reṇḍu. Krishnamurti's identification of this change was a landmark in Dravidian comparative phonology. Its date is uncertain.
Compare with other loss across families →
Sources (1)
- Writing
Telugu inscriptions
After centuries of Telugu words appearing in Prakrit and Sanskrit inscriptions, the first inscriptions wholly in Telugu appear, in a script derived from southern Brahmi.
Sources (1)
- Contact
Nannaya and Sanskrit
Nannaya's Telugu Mahābhārata begins Telugu literature in a style full of Sanskrit vocabulary. The gap between this literary register and everyday speech lasts until 20th-century reformers push for a written language closer to speech.
Sources (1)
- Revitalization
Classical language status
The Government of India declares Telugu a classical language, recognising its antiquity and literary tradition and funding its study. Meanwhile, the tribal South-Central languages such as Gondi and Kui are losing speakers to regional languages.
Sources (1)